Dogri to Persian: rebuild noun phrases while preserving relationships
A familiar final verb does not mean identical phrase order
Dogri and Persian can both place the main verb after its objects, but smaller phrases require a separate analysis. The Census of India’s Dogri description gives baḍi: kita:b for a big book, with the adjective before the noun. The University of Texas Persian lessons instead place a descriptive adjective after its noun and connect the two through ezāfe. A Dogri reader should therefore expect words inside a translated description to move even when the broad sentence order remains familiar.
Persian کتاب من, ketāb-e man, means my book: the possessed object comes before the owner. The linking vowel after a consonant is normally pronounced without being written. A translation can consequently contain a grammatical connection that is not visible as a separate Persian word. Do not add a final ه merely because a reading aid shows -e. The lesson distinguishes the spoken connector from an ordinary letter at the end of the noun.
Postpositions cannot simply keep their Dogri location
The Dogri survey illustrates mere kanne with the meaning with me. Here the relationship is expressed after its complement. Moving this sequence into Persian requires the target language’s construction rather than a Persian substitute occupying each Dogri slot. Identify who accompanies whom before arranging the translated phrase; the position of the relationship word is part of the grammar, not decoration surrounding two names.
Dogri also distinguishes grammatical gender, and its noun forms can show an oblique case before a postposition. Sunil Kumar’s Dogri tagging study explicitly records these properties. Persian independent personal pronouns do not change shape in the same way: the Texas lesson keeps من, man, in subject, object and possessive examples. Thus a different Dogri pronoun ending need not produce a different Persian pronoun. Its grammatical role may instead be expressed by a surrounding construction. Keeping a source ending through transliteration would preserve its appearance without supplying the Persian relationship.
Preserve respect without inventing extra participants
The Persian pronoun شما, šomā, can address one person respectfully as well as more than one person. This is relevant when the Dogri source uses an honorific form: a plural-looking Persian translation need not imply that several recipients have been added. The Dogri tagging proposal treats honorificity as information distinct from number. Read those two features separately before deciding what the message says about its audience.
Persian او, u, can refer to either a man or a woman. Dogri gender information elsewhere in a sentence may therefore have no matching distinction inside the translated pronoun. Where several people appear, retaining an explicit source name or relationship can prevent that missing contrast from obscuring who did what.
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