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Bodo - Galician translation

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Bodo to Galician: an owner can be made explicit without changing the possession

An incorporated family anchor still needs translation

Basumatary’s Bodo examples distinguish ada, my elder brother, from bida, his or her elder brother. A Galician translation should therefore not reduce both to a bare kinship noun. The source family anchor contributes meaning even when it appears inside the word rather than as an independent pronoun.

In a Bodo message referring to a speaker’s brother and then another person’s brother, the target must preserve the change of family anchor. A repeated Galician brother word cannot identify that change on its own. Recover whose relative is meant before deciding whether an ordinary possessive or a more explicit owner phrase is needed.

The possessive follows the possessed noun’s agreement

The Xunta’s Galician lesson explains that possessives agree in gender and number with the thing possessed, rather than the owner. Its forms meu and miña retain a first-person anchor while reflecting the noun they accompany. A Bodo family expression therefore needs both the owner identified and the target kinship noun selected.

Changing from a speaker’s brother to the speaker’s sister can alter target agreement without changing the owner. Conversely, changing the owner while retaining the same type of relative is a different operation. The target should preserve both dimensions rather than read a feminine possessive form as evidence of a female owner.

Seu may need an explicit owner relation

The Galician lesson notes the ambiguity of third-person possessives and illustrates o libro dela as an explicit alternative identifying a woman’s book. A Bodo source that clearly identifies a particular family owner should not become unclear simply because a shorter Galician possessive can be used grammatically.

Basumatary describes Bodo personal pronouns as lacking gender agreement. Where the wider source account identifies the owner, preserve that identification; where it does not, do not invent it solely to choose an explicit target form. A clearer construction is useful when it expresses information genuinely supported by the source rather than adds a new assumption about the family anchor.

A polite request can concern another person’s property

Basumatary distinguishes ordinary and honorific Bodo second-person forms. The Galician lesson separately describes restricted respectful possessive forms with a small set of nouns. Neither source respect nor a target special form should be expanded into an instruction to make every possession belong to the listener.

A Bodo speaker can politely ask a visitor to bring someone else’s belongings to the speaker’s brother. The visitor is the addressee, the belongings have an owner and the brother is a recipient with a family anchor. Galician wording must retain those separate relations. Choosing a possessive without tracing the source referents could make an otherwise courteous translation change who owns the items, whose brother is involved or who is expected to carry them.

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